J. M. Barnes on singing and unity

J. M. Barnes on singing and unity

Anastasis

Justus McDuffie Barnes (1836–1913) Justus McDuffie Barnes (1836–1913)

In July 1896, J. M. Barnes embarked on a month-long preaching tour through the State of Texas, documenting his travels in a series of articles in the Firm Foundation. Barnes was, without question, the leading conservative in Alabama during the years between the close of the Civil War and his own death in the spring of 1913. But he also travelled extensively, and was a regular writer for, among others, the Gospel Advocate and Benjamin Franklin’s American Christian Review.

This is an illuminating series for, among other things, its insights into congregational life in the 1890s. Beginning on the first Sunday in August, Barnes recounts that he preached a ten-days’ meeting at the Pearl and Bryan Streets church in Dallas, “in some respects the most remarkable body in my whole knowledge.”

Barnes is blunt over the course of several articles as he describes the state…

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Footnote 33 – Robert H. Gundry, Jesus The Word According to John the Sectarian: A Paleofundamentalist Manifesto (Grand Rapids: Eerdmans, 2002), pp. 73–74.

“[T]he sense of embattlement with the world is rapidly evaporating among many evangelicals, especially evangelical elites, among them those who belong to the “knowledge industry.” In the last half century they have enjoyed increasing success in the world of biblical and theological scholarship. They reacted against the separatism of the fundamentalist forebears, who precisely in their separation from the world knew they had a sure word from God for the world.… with the consequent whetting of our appetite for academic, political, and broadly cultural power and influence are coming the dangers of accommodation, of dulling the sharp edges of the gospel, of blurring the distinction between believers and the world, of softening—or not issuing at all—the warning that God’s wrath abides on unbelievers (John 3:36), in short, of only whispering the word instead of shouting him, speaking him boldly, as the Word himself did.”

Robert H. Gundry, Jesus The Word According to John the Sectarian: A Paleofundamentalist Manifesto for Contemporary Evangelicalism, Especially its Elites, in North America (Grand Rapids: Eerdmans, 2002), pp. 73–74; cited in Steve Wolfgang, “Good News of Victory,” in The Gospel in the Old Testament, Ed. Daniel W. Petty (Temple Terrace, FL: Florida College Press, 2003), p.202, LOGOS edition.

Pentecost in Jerusalem

Pentecost

Ferrell's Travel Blog

Last evening at sundown the Jews began to celebrate their modern interpretation of  Pentecost (Shavu’ot). Christians know this from the Old Testament scriptures as the feast of weeks (Leviticus 23:15; Deuteronomy 16:9). Last evening we saw many Jews heading for the Western Wall through the Damascus Gate when we were there. The Orthodox Jews were the easiest to detect because of their distinctive dress.

Pentecost comes 50 days after Passover. It follows a sabbath and amounts to a two-day holiday here in Jerusalem. Those who are not religious may be seen at recreational places enjoying the time off as many persons in America do on any holiday. Some of the religious take the family to a hotel and allow non-Jews to serve them the food they wish. The hotel has a Shabbat elevator. You only make the mistake of getting on it once. It requires no work (= pushing the…

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Up To Bethany

Whew!! Today is a “decompression day” after a truly “WOW!!” week with 50+ “Restoration History” or “Stone-Campbell” (choose your own terminology) enthusiasts packed onto a bus with “all the comforts” (WiFi, on-board restroom, wireless PA, video screen and great driver!) on a trip from Nashville, “up to Bethany” and back. Some of the sites packed into 6 days: Lipscomb sites in Nashville; Mt. Olivet Cemetery (gravesites and discussion of DL, Tolbert Fanning, Sewell family, etc.); Bowen-Campbell House at Mansker’s Station (BW Stone’s home after marrying Celia Bowen following Eliza Stone’s death); James A. Harding gravesite at Bowling Green (and continuing discussions); speaking in the Midway church on the site where one of the first musical instruments was introduced — the melodeon now at Midway College (formerly Dr. L.L. Pinkerton’s Kentucky Female Orphan School); BW Stone and Bacon College sites in Georgetown); speaking in the Old Morrison Hall chapel using JW McGarvey’s Chapel Talks, delivered in that very hall by JWM himself, and singing some of the hymns JWM discusses in some of those lectures); hiking through Lexington Cemetery (one of the nation’s most beautiful) to see gravesites and discuss the lives of Henry Clay, McGarvey, John Rogers, Robert Graham [1st president of what’s now the University of Arkansas, 2nd President of Kentucky University], “Raccoon” John Smith, John T. Johnson, L.L. Pinkerton, Robert J. Breckinridge, Robert Milligan, Isaiah Boone Grubbs, Robert B. Crawley, Henry Hampton Halley [of Halley’s Bible Handbook], and Charles C. Moore {BW Stone’s grandson who became, and was jailed for his writings as, a “freethinker” {atheist}, among others; Cane Ridge and museum, May’s Lick (home and grave of Walter Scott and church where he preached); and then “up to Bethany” to the Campbell home and Cemetery and Old Main at Bethany College; through the country roads of West Virginia to Washington, PA, and the site of the printing of Thomas Campbell’s “Declaration and Address” in 1809; and then back to KY to Winchester for JW and JA Harding sites and the location of the Neal-Wallace debate on premillennialism) finally to the Shaker Village at Pleasant Hill near Danville, whence two of the signers of the famous “Last Will and Testament of the Springfield Presbytery” defected, leaving BW Stone and David Purviance alone of the signers; and many other sites, lectures, and conversations too numerous to mention! What a trip – exhausting and exhilarating all at the same time!

Solomon’s Quarries discovered by American Medical Doctor J. T. Barclay

Ferrell's Travel Blog

Dr. James Turner Barclay was sent to Jerusalem by the American Christian Missionary Society in 1851 as a medical and evangelistic missionary. During his first trip he stayed until 1854 and  returned for a second stint from 1858 to 1861. Barclay was active in medical work, treating more than 2,000 cases of malaria during his first year in the city.

Grave stone of James T. Barclay, and his wife Julia, in the Campbell Cemetery at Bethany, WVA. Photo by Ferrell Jenkins. Grave stone of Dr. James T. Barclay, and his wife Julia, in the Campbell Cemetery at Bethany, West Virginia. Photo by Ferrell Jenkins.

Barclay wrote a book in 1858 about the city of Jerusalem under the title The City of the Great King; or, Jerusalem As It Was, As It Is, and As It Is To Be. In it he tells about some of his explorations in and around the Old City. In a section dealing with nether Jerusalem he discusses the discovery of what is commonly called Solomon’s Quarry…

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Issue of Christian History Magazine on Stone-Campbell Movement forthcoming

Christian History Magazine

eScriptorium

Christian History Magazine will release in September an issue devoted to the Stone-Campbell Movement.  Doug Foster and Richard Hughes collaborated as guest editors to assemble the first issue of CHM dedicated to the Restoration Movement.  About 20 years ago Barton Stone and Cane Ridge made an appearance in issue 45 on Camp Meetings & Circuit Riders…which you can download for free as a PDF here.  Judging from past issues, this installment will be a richly illustrated and accessible overview for the average reader who has some knowledge of and a keen interest in Christian history.  If you plan to teach Restoration history, consider ordering a bundle for distribution to your class; see CHM_BulkPricing for details.  An image from this blog and a small contribution from me even made their way into the issue!

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Bob Dylan, Doc Watson and the White Pilgrim, or Restoration History Shows Up in Unexpected Places

Restoration History in Odd Places – from McGarvey Ice

eScriptorium

These liner notes, available here, give the gist of it.   Nice articles are available here and here. I can’t find Dylan’s version on YouTube; no matter though as Doc Watson below, either one…pick one…can’t likely be improved upon. 🙂

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